Alexander of Lycopolis

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Alexander of Lycopolis was the writer of a short treatise, Against the Manicheans, around the year 300 A.D.  Photius I, the Patriarch of Constantinople from 858 to 867 and from 877 to 886, says that Alexander was Bishop of Lycopolis in upper Egypt, but little else is known of him.

Writings:

Quotes and Excerpts:

On Interpreting Scripture:

“I indeed will not deny, that these things are not sufficient to lead away the minds of those who receive words without examining them, since the deception caused by discourse of this sort has drawn over to itself some of those who have pursued the study of philosophy with me; but in what manner I should approach the thing to examine into it, I am at a loss indeed. For their hypotheses do not proceed by any legitimate method, so that one might institute an examination in accordance with these; neither are there any principles of demonstrations, so that we may see what follows on these; but theirs is the rare discovery of those who are simply said to philosophize. These men, taking to themselves the Old and New Scriptures, though they lay it down that these are divinely inspired, draw their own opinions from thence; and then only think they are refuted, when it happens that anything not in accordance with these is said or done by them.” –Of the Manicheans, Chapter 5 (Written ca 300 A.D.)

On Sacred Tradition:

“Christ, too, they do not acknowledge; yet they speak of Christ, but they take some other element, and giving to the Word, designating His sacred person, some other signification than that in which it is rightly received… They say it was by way of appearance, and in this manner, that the divine virtue in matter was affixed to the cross; and that He Himself did not undergo this punishment, since it was impossible that He should suffer this… the mode of this they invent. That it should be said, indeed, in the doctrine of the Church, that He gave Himself up for the remission of sins, obtains credit from the vulgar, and appears likewise in the Greek histories, which say that some surrendered themselves to death in order to ensure safety to their countrymen. And of this doctrine the Jewish history has an example, which prepares the son of Abraham as a sacrifice to God. But to subject Christ to His passion merely for the sake of display, betrays great ignorance, for the Word is God’s representative, to teach and inform us of actual verities.” – Of the Manicheans, Chapter 24 (Written ca 300 A.D.)

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